This post got me thinking about Eponine again. Specifically: what is the difference between a Woobie and a Misery Sue?
The definition of a woobie is pretty clearly given at that link. 'Misery Sue' is a less well-documented term, but a familiar phenomenon: author thinks the definition of a Mary Sue is 'sparkly and perfect and special with no effort or trouble,' thinks that adding a traumatic past and lots of angst to her sparkly canon-invading OC will make her not a Sue, and Misery Sue is born. (I might've pulled the name out my ass, but
at least one other site uses it and anyone who's been in a Mary-Sue-prone fandom will recognize the trope.) So a Misery Sue, to my mind, is an Oh So Virtuous character who's meant to come off as sympathetic and admirable solely due to the cookie-cutter angst and trauma the author has dumped upon them in spades.
It annoys me when people do this to Eponine, because it's an overly simplistic way to deal with her character. But the too-casual use of the Mary-Sue label
also annoys me, because it's a way to hold female characters to a different standard than male characters, and the demonization of Mary Sues is often unnecessarily vitriolic. And I've used the phrase 'Misery Sue Eponine' to refer to a subset of Eponine fic, without really considering this, which makes me feel skeevy despite the little voice in the back of my head going "but it's an accurate description!"
So what I'm asking is, is there a male/female double standard for suffering? Woobies tend to be overwhelmingly male, Mary Sues (including Misery Sues) overwhelmingly female.
Here are the differences between the tropes, as far as I see them:
- Misery Sue encompasses solely the bad end of "fic about a character's suffering." The implication is that the author is trying to earn sympathy points by gratuitously making a character's life horrible, and that the angst and trauma are completely formulaic. It's 100% perjorative. Woobie, on the other hand, is one of those self-deprecating fandom terms that acknowledge that the woobiefication is totally for the sake of hitting emotional kinks, but admit the possibility of really good (and really enjoyable) fic that does this, alongside the usual dreck.
- The woobie trope has a significant hurt/comfort component. The audience is supposed to simultaneously want to relieve the woobie's suffering, and perversely enjoy watching
because it gives them those comfort urges, or because "he suffers so beautifully," or whatever. The idea behind a Misery Sue is more that the character earns Sympathy Points that add to her eventual Isn't My Character Awesome quotient--and that this is the only reason behind the suffering.
- In other words, the tropes have different goals. The goal of Misery Sue is to make the character look good (by means of showing all the bad stuff that's been done to them, demanding the reader's pity, and flaunting the character's continuing virtue in the face of All This Trauma). The goal of a woobie is to make the reader want to comfort the character. Or, refining it even further, woobies channel suffering into catharsis, Misery Sues use suffering to establish a character trait.
Obviously there are sexist implications in the divide between a mostly-male trope that encompasses the whole gamut of fic from horrible to brilliant, and a mostly-female trope that applies exclusively to badfic. And it makes me uneasy to have referred to a subset of Eponine badfic as 'Misery Sue' without reflecting first. Is fic about Misery Sue Eponine a separate phenomenon? Or is it just the bad end of a fandom-wide tendency to cast Eponine as the woobie?
What I'm trying to say is, we've all probably seen fic where Eponine gets shat on by all creation. Thénardier beats her, various members of Patron-Minette rape her, Montparnasse does his knife practice on her, she has to sell herself to get something to eat and then Thénardier takes the money, and to top it all off, Marius doesn't love her. My question is, what's the point of the suffering in these fics? Is it for the catharsis of watching her endure, all the while wanting to scoop her up off the streets and give her a bath and a nice square meal and swear that nobody will ever hit her again? Or is it to make her look more virtuous for having endured all that, and be able to write off her flaws as merely things that were inflicted on her with no complicity on her part?
I lean towards the latter--there's very little suggestion or hope of comfort in these fics, only grim endurance. And I suspect they sprang up in response to the "Eponine was a filthy toothless stalker who wasn't right in the head (and I like her that way)" idea (itself an imperfect reaction to "Eponine was a selfless romantic heroine who totally deserved Marius" back in the days of yore). These fics are a heavy-handed defense: "Eponine might've been a filthy toothless stalker who wasn't right in the head,
but it wasn't her fault."
The relationship with the musical is interesting in this case. Because these fics achieve something the musical doesn't: they focus on Eponine's life, of which Marius is just a part. Her unrequited love becomes one more trauma to add to the heap. The musical, on the other hand, constructs her entire character around Marius and the fact that Marius doesn't love her. The musical does the woobie-catharsis thing
really well, presenting her angst and pain and suffering in a way that makes the audience desperately want to fix it--by having Marius end up with Eponine instead of Cosette. The show is set up to make you want this. In a way, woobie Eponine
caused Misery Sue Eponine, because the idolization of Eponine and the urge to defend her come directly from the musical: it's a defense of your right to catharsis, your right to adore Eponine because she lets you purge your own demons of unrequited love/feeling cheated of the nice things everyone is supposed to have. But people get attached to her whole character, not just the cathartic aspects, so they feel the need to defend her in general, even if it makes her lose what originally made her compelling in the musical. Hence Misery Sue Eponine: you can't relate to her, you no longer desperately want to heal her trauma, because her trauma is what makes her virtuous and defends her against the "crazy unattractive stalker" accusation. But she gains something in the process, which is a life and identity outside of Marius, even if it's almost entirely defined by her role as a passive victim.
(And the role of her suffering in the book is a completely different beast that probably merits a separate post. It's not entirely cathartic, because the reader is meant to view her as somewhat Other; it's definitely not for sympathy points to be counted towards an eventual Awesome Quotient; it's partly but not entirely illustrative. And by illustrative I mean suffering like Fantine's: meant to prove a point, not about the character but about society. book!Eponine's issues are partly but not entirely like that.)